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A collection of powerful testimonies about the divine power of God and the spiritual reality out there.

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Sòm Pou Li Pou Pwoteksyon

Posted on July 11, 2024May 31, 2026 by admin

I learned a truth that many Christians are unaware of.

Sound has power in the spirit realm.

The human voice activates dimensions.

The Word moves dimensions. It shifts atmospheres.

Things happen in the spirit realm when reading the very Word that created it all in the first place.

When you pronounce something, you are not just moving air with your vocal cords. You are literally creating waves that affect the spiritual world.

This is not a new or mysterious idea. The Bible itself begins with God saying, “Let there be light.”

And there was light.

Let there be light was the command. The light that came into being was the execution.

Jesus calmed the storm with words. Creation obeys the sound of the divine voice, and we made in God’s image carry a spark of that same authority.

What few realize is that there is a constant battle for dominance of the spiritual sound environment.

While the believer doubts and reads in silence, the kingdom of darkness speaks loudly 24 hours a day.

The entities are not ashamed to proclaim curses, lies, and condemnations upon their lives.

They do not hesitate to declare destruction upon their family, their purpose, their mental health.

Words are not just sounds. They are seeds. They are containers. They carry spiritual power. And whoever controls words controls reality.




Jesus as Yahweh created the world under the direction of God the Father by the Word of His power.

The voice of the Almighty: You have all power, you shouldn’t run for the enemy. You have to confront the beast.

You have the name of the Lord Jesus, which is the greatest power in the world.


It is in understanding that we are all interconnected parts of a universal consciousness.

Words have creative and destructive power. They either build or tear down a kingdom.

You could have done much more had you humbled yourself and asked Me for more of My Spirit.

Spiritually charged.

Take possession of the Internet, social media.


Pwisans Non Bondye 

Tout deklarasyon sa yo kreye yon vibrasyon ki monte nan prezans Bondye nan dimansyon spirityèl la.


Enèji Ekzistansyèl 

Pawòl Bondye-a kontwole pwisans Lespri Sen-an ki se enèji ki alabaz matyè-a. Kidonk, Pawòl la se ekzistans matyè-a.

Se enèji sa ki manifeste “particule subatomique” yo ki vin pwodwi atomes, molécules, ak cellules yo ki matyè-a.


The Creation 

Whatsoever I have created by the Word of My power, which is the power of My Spirit. For by the power of My Spirit created I them.

Creation is not just spoken, it is energized by the Spirit.

The Spirit is the active force that executes what God speaks:

  • God speaks (the Word)
  • The Spirit moves (the power)
  • Creation manifests (the result)

Nothing exists independently of His power.

Everything remains because His Word is still upholding it.

The Spirit is continuously sustaining what was spoken into existence.

All that I have created, I created by My Word, and My Word is carried by the power of My Spirit. Nothing exists apart from My breath, and nothing stands unless upheld by My power.


Premortal Existence 

We had a premortal existence where we once lived as spirit children of God.


Power Of The Word

My Word in your mouth is as powerful as My Word in My mouth.

If you think that you don’t have spiritual authority, the words of your lips have spiritual scope.

As the Seraphim was quoting Psalms 2, the face of Jesus became brighter and more glorious.

The devil start screaming, I beg you Erica don’t destroy my kingdom.


The Word as the Framework of Reality

In Book of Hebrews 11:3:

“The worlds were framed by the Word ,of God…”

The word framed means:

  • arranged
  • structured
  • ordered

👉 This means the universe is not random—it is structured by the Word.

So the Word is not just the beginning… It is the blueprint and architecture of existence.

The Word as the Sustaining Power

In Book of Hebrews 1:3:

“Upholding all things by the word of His power”

This takes it even deeper:

The universe is not just created by the Word
It is currently being sustained by the Word

👉 If the Word were withdrawn, everything would collapse into non-existence.

The Word and the Spirit Together

In Book of Genesis 1:

God spoke (the Word)
The Spirit moved (the power)

👉 This shows:

  • The Word is the command
  • The Spirit is the execution
  • Creation is the result

The Word as the Foundation of Reality

Your statement can be refined theologically like this:

“The Word of God is the eternal, uncreated principle by which all things came into existence, are structured, and are sustained.”

This means:

  • Matter is not ultimate → The Word is
  • Energy is not ultimate → The Word is
  • Time and space are not ultimate → The Word is

👉 The Word is the foundation beneath all foundations.

The Word Is a Person

This is where it becomes even more powerful:

The Word is not just a force or principle…

👉 The Word is revealed as Jesus Christ.

  • He is the Creator
  • He is the Sustainer
  • He is the foundation of all existence

So your statement is not abstract—it is personal.

Deep Spiritual Insight

This truth changes everything:

👉 Reality itself responds to the Word.
That’s why:

Jesus spoke to storms → they obeyed
He spoke to sickness → it left
He spoke to death → it reversed

Because:

All creation is already wired to obey the Word that created it.

“The Word of God is the foundation of all existence. By that Word, all things were created, and by that Word, all things are sustained.

Nothing exists outside of it, and nothing can stand against it. Therefore, as I align myself with the Word, I stand on the very foundation of reality itself.”


Mystical Waves

There are energetic waves, rays, and lightnings that you emit when speaking even simple biblical words.

Speaking the Word of God out loud releases exploded dynamites type of effect.

Thought and meditation create cosmic effects.

There is celestial substance that shines when reading the Word of God.

These blazing celestial lights were like shining stars entering those saying Amen.

The more we say Amen, the more the spiritual substance entering us.

Psalms of purification:

Psalms 6, 25, 38, 51, 130, 143, 32, 93, 103, 118, and 124.

Everything matters in the spiritual world.

Nothing is neglected.


Vibration Of Sounds

Word, Sound, Vibration = Creation

Breath, Voice, Word = Creation

The vibration of sounds manifested the universe. The divine sound of the Word materialized the cosmos. The power of words created the world.

Sound is the basis of form and shape. Matter took shape through the sound of the Word.

The Word of God is the divine software that controls and runs all things in the universe.

It governs all creation including all that goes in the heavens, on the earth, under the earth, and in the kingdom of Satan.

Your words permeate the ether influencing the subconscious.

The law of utility

The law of proximity

The law of representation

The law of invocation


LORD, there’s no such thing as nothingness, or the great void of space. Because before the beginning of all things, such as space, time, and matter; it was all You LORD as the all-powerful, all-present, and all-knowing God, the One who always was, who is, and who is to come.

LORD, before anything ever came into being, You alone were.

Not in a place, not in a void—but in Your own eternal, uncreated fullness.

You are not surrounded by reality—You are the source of all reality.

Time flows because You willed it. Space exists because You spoke it.

There has never been ‘nothing’—only You, the Eternal I AM.


The Name Of Jesus 

The name which I tell you not to mention is the very name of the living God which He bears.

Nobody among us can withstand the power of that name as the universe was made by that name.


The preaching of the Gospel 

When the gospel is being preached, it shakes the invisible realm of darkness.

When believers are praying, praising, and worshipping God, it shakes hell, thus causing it difficult for demons to stand.

The sound of their praise and worship is deafening to the demons.

The angels of the Lord are disappointed that many believers don’t know their role in spiritual warfare.


The Meaning Of Amen 

Amen which means let it be so is the embodiment of Christ Jesus.

When saying amen when reading the Word, there is celestial substance shining like star coming out the Word of God that enters people’s spirit.


Power Of Worship 

The vibrations of worshipping God project demons away.


Command In Jesus’ Name

In the name of Jesus and by the authority of the Melchizedek priesthood, I command you….

Therefore, believers must not run away from the enemy, they must fight him since they’ve received all power to overpower him.


Transcendance

M’ remonte nan dimansyon Bondye Papa an Jésus Christ pa pwisans Lespri Sen-an…

Bondye ki se l’Existence noncréé, l’Infinité de tout…

le Dieu qui est l’Absolu, la Suprématie, la Souveraineté, la Prééminence, la Transcendance, la Dominance, l’Indépendance, l’Omniprésence, l’Omniscience, l’Omnipotence, l’Autosuffisance, l’Inébranlabilité, l’Invincibilité, l’Immutabilité, l’Incontrôlabilité, l’Inarrêtabilité, l’Infaillibilité, l’Inépuisabilité, l’Infranchissabilité, l’Illimité, l’Ineffabilité, l’Éternité, le Commencement et la Fin, Le sans Commencement et sans Fin, la Stabilité, et la Fermeté et Solidité éternelles.

Nan dimansyon kote pa gen anyen ki ka ni fèt, manifeste, oubyen pwodwi sou okenn plan ekzistans san enfliyans oubyen pèmisyon-l’.

Nan dimansyon kote pa gen okenn otorite ak pwisans ki pa anba soumisyon-l’.

Nan non sous tout kreyasyon-an, Sila ki kenbe tout bagay an ekzistans, Sila atravè-L’ tout bagay ap viv.




Sòm 23

Yahweh Rohi, Senyè Bondye ki gen tout pouvwa ki anwo nan syèl yo ki chita sou twòn ki pi wo-a, twòn ki pi wo pase tout twòn ki ekziste, twòn ki se sant ak sous tout otorite ak pwisans nan tout inivè-a se Gadò mwen.

Alelouya!

Li se gran Bèje-a, Bèje siprèm lan, Bèje souveren-an ki an kontwòl tout bagay, ki gen kontwòl tout bagay, Kòmandan an chèf tout inivè-a, Bondye ke anyen pa ka fèt swa san otorizasyon oubyen pèmisyon-L’.

Amèn!

Li se Senyè ke non-L’ se viktwa. Li se Viktwa. Non Li se Triyonf. Li se Envensibilite. Li se Dominasyon.

Li se Senyè ki bay viktwa k’ap kòmande lame pwisan zanj nan syèl la ki pa janm pèdi batay.

Li se Pawòl la kòmanse depi nan planifikasyon, kòmand, ak ekzekisyon-L’. Li se Plan, Kòmand, ak Ekzekisyon Pawòl Li.

Mwen pa manke anyen paske Senyè-a ki gen tout bagay, ki nan tout bagay, ki se tout bagay, Senyè pa gen yon bagay ke-L’ pa ye, pa gen yon bagay ki pa sa-L’ ye selon plan orijinèl Li pou kreyasyon-L’, ki ka fè tout bagay paske pa gen anyen ki enposib avè-L’ se tout sa ke-m’ bezwen.

Si se Senyè Bondye tou-pwisan ki se Gadò-m’, Bondye ki kreye tout bagay, Bondye ke tout sa ki ekziste depann de Li ki kanpe avèk mwen, ki la pou mwen, ki se limyè-m’, ki se gid ak direksyon-m’, ki se liberasyon-m’, ki se delivrans mwen, ki se viktwa-m’, ki se konkèt mwen, ki se eksplwa-m’, ki se yon fò k’ap ban-m’ pwoteksyon ak sekirite; bon kiyès ke-m’ dwe pè menm?

Pèsòn!

Si se Bondye ki gen kle tout opòtinite nan men-L’; Bondye ki pa non sèlman gen kle-a nan men-L’, men ki se Kle-a menm; pòt ke-L’ ouvri pèsòn pa ka fèmen-l’, pòt ke-L’ fèmen pèsòn pa ka ouvri-l’; kiyès ki ka kanpe kont mwen?

Pèsòn!

Kiyès ki ka fèmen pòt benediksyon ke Bondye ouvri pou mwen?

Pèsòn

Kiyès moun ki ka modi sa ke Bondye toupwisan gen tan beni?

Pèsòn

Kiyès ki ka ouvri pòt malediksyon ke Bondye deja fèmen sou lavi-m’ nonplis?

Pèsòn!

Kiyes

Si se menm Bondye ke vi nenpòt moun ki ta kanpe an fas mwen deja depann de Li menm, Bondye ki se ekzistans tout moun ki ekziste, Li menm ki gen souf lavi tout moun nan men-L’, Bondye ki gen tout dwa pou-L’ bay ak retire menm souf lavi sa, kiyès menm ki ka kanpe an fas mwen?

Pèsòn!

Kiyès menm ki ka bloke-m’?

Pèsòn!

Si se Bondye ki se sous tout otorite, pwisans, pouvwa, dominasyon, abilite, ak kapasite ki se pwoteksyon-m’; kisa senp kreyati ke fonksyonman yo depann totalmam sou kapasite ke menm Kreyatè sa te mete nan yo pou pwòp glwa-L’ ke yo chwazi itilize-l’ mal ka fè-m’?

Anyen!

Kisa senp kreyati k’ap opere sou pwòp tèritwa Bondye ka fè-m’?

Anyen!

Si se gran Bondye sa ki kanpe avèk mwen, ki pou mwen, k’ap batay pou mwen, k’ap pare kou pou mwen, k’ap ban-m’ viktwa nan konba-m’ yo; kisa moun mòtèl lavi yo frajil tankou zèb menm jan avè-m’ ka fè-m’? 

Anyen!

Kisa lòm ki tankou ti krikèt sou yon ti bout tè ki pa reprezante menm yon ti bigay devan menm gwo Bondye sa ka fè-m’ tou?

Anyen!

Kisa lòm ki sou tè sa ki anba enfliyans demon ki syeje nan dezyèm syèl la ka fè-m’ pandan-m’ anba pwoteksyon yon gwo Bondye ki si tèlman gran ke menm tè sa ak syèl la gen pou kouri pou prezans Li yon jou, epi yo p’ap jwenn plas pou yo kache.

Anyen!

Alò, kisa moun ka fè-m’ nonplis pandan ke Pawòl gwo Bondye k’ap pwoteje-m’ lan di pa gen yon zam ki monte kont mwen k’ap prospere.

Anyen!

Senyè Dye, non-W’ deklare tout sa ke-W’ ye. Non-W’ se yon abri ak yon zam pwisan pou sila yo k’ap fè volonte-W’. 

Ou se Yahweh Jireh, Senyè Bondye tou-pwisan ki se sous tout pwovizyon, ki se Pwovizyon-an menm, ki gen tout pwovizyon, ki pwovizyone, ki konn pwovizyone, k’ap pwovizyone.

Kote zèb yo pi bèl se la Ou fè-m’ pran repo.

Ou mennen-m’ kote dlo-a rete kalm.

Ou sove, delivre, ak restore nanm mwen.

Ou mennen-m’ nan chemen ki dwat la, nan chemen ki apa pou Ou-a pou sa ka sèvi yon louwanj pou non Ou ki sen ki merite tout glwa.

Menm si m’ap mache nan vale kote lonbraj lanmò antoure-m’, mwen p’ap pè anyen ki mal.

Paske, Senyè k’ap pwoteje-m’ lan, k’ap veye sou mwen-an, k’ap gide-m’ lan, ki se fòs mwen, ki se tout sa ki fè-m’ ekziste, ki se tout defans mwen ap toujou la avèk mwen.

Senyè, Ou gen tout pouvwa, fòs, ak enèji. Ou gen kontwòl sou tout bagay, tout kote, tout tan, ak an menm tan.

Kidonk, se baton Ou ak gòl Ou ki fè kè-m’ pa kase Senyè.

Ou prepare yon tab pou mwen devan je tout lènmi-m’ yo.

Ou vide lwil onksyon prosperite-W’ sou tèt mwen.

Ou ranpli koup mwen ak benediksyon-W’ jiskaske-l’ ranvèse.

Ou ouvri pòt syèl la pou-W’ vide benediksyon-W’ sou mwen an abondans.

Wi, mwen konnen W’ap toujou renmen-m’ Senyè.

W’ap toujou bon pou mwen pandan tout lavi-m’.

Se lakay Ou m’ap rete tout tan, tout tan.

Bondye, Ou va fè-m’ wè jan Ou renmen-m’, jan Ou toujou kenbe Pawòl Ou.

Mwen rekonèt ke Pawòl Ou se pwogram divin atravè-L’ Ou te kreye tout bagay.

Pawòl Ou gen “empreinte ak subsistance divine” li nan tout sa ki ekziste.

Se atravè-L’ Ou soutni ak kenbe tout kreyasyon-an an ekzistans.

Menm Pawòl ki te kreye tout bagay se menm Pawòl sa ki soutni ak kenbe tout bagay an ekzistans.

Se Pawòl la ki kenbe tout bagay nan plas yo. Se Li ki kenbe tout kreyasyon-an fonksyonèl ak an vi.

Ke Pawòl Ou akonpli objektif Li nan lavi-m’.

Vrè, Fidèl, Amèn.


Som 27

Senyè-a se limyè ak delivrans mwen; kiyès ke-m’ dwe pè? Senyè-a se poto mitan lavi-m’; kiyès ke-m’ dwe pè?

Lè mechan yo, advèsè-m’ yo, ak lènmi-m’ yo vin pou yo atake ak detwi mwen, se yo menm ki gen pou bite epi tonbe plat atè.

Si se pou viktim, se yo menm ki pou tonbe viktim oubyen sòti wont.

Menm si yon lame ta kanpe kont mwen, kè-m’ p’ap sote; menm si yo ta deklannche lagè kont mwen, m’ap toujou fè Senyè-a konfyans.

Gen yon sèl bagay mwen mande Senyè-a, pou-m’ rete nan kay ki apa pou Li-a pandan tout lavi-m’, pou-m’ ka admire bote ak kontanple grandè-L’ epi medite nan tanp Li. Se sa m’ap chache menm.

Paske nan jou malè-a, L’ap kache-m’ nan tant sakre-L’ la. L’ap pwoteje-m’ anba lonbraj prezans Li. L’ap mete-m’ an sekirite sou yon wòch ki wo kote ènmi-m’ yo p’ap ka atenn mwen.

Alelouya!

Lè sa-a, tèt mwen va leve pi wo pase lènmi ki antoure-m’ yo; m’ap ofri sakrifis ak kè kontan nan tant Senyè-a; m’ap chante, m’ap fè louwanj Li.

Tande, Senyè, lè-m’ rele; gen pitye pou mwen, reponn mwen.

Kè-m’ di-m’: “Chache fas Senyè-a!” Senyè, se fas Ou m’ap chèche.

Pa kache fas Ou pou mwen; pa rejte sèvitè Ou nan kòlè-W’.

Ou te toujou ede-m’; pa kite-m’ sèl, pa abandone-m’, Bondye delivrans mwen.

Menm si papa-m’ ak manman-m’ ta abandone-m’, Senyè-a va resevwa-m’.

Senyè, moutre-m’ chemen Ou; gide-m’ sou yon chemen dwat poutèt lènmi-m’ yo.

Pa lage-m’ nan men advèsè-m’ yo; paske gen anpil move temwen ki deja leve k’ap lanse fo akizasyon kont mwen.

Mwen sèten m’ap wè bonte Senyè-a nan peyi moun vivan yo.

Mete konfyans ou nan Senyè-a; pran kouraj, kenbe fè-m’.

Wi, mete konfyans ou nan Senyè-a!



  • Anyen pa neglije nan mond spirityèl la.
  • Bondye nan tout ti detay lavi nou.
  • Lè moun ap site non Bondye, gen yon vibrasyon ki monte.
  • Lè moun ap medite Pawòl la, sa pwodwi yon vibrasyon.
  • Sa-m’ panse ki lwen-m’ lan, li an rezonans avèk mwen.
  • Yon papiyon k’ap bat zèl li, vibrasyon sa reponn anpil lòt kote.
  • Yon sòsye gen kapasite pou-l’ jwe ak particule subatomique yon camera pou fè-l’ tonbe an panne.

Your thoughts are not just random mental process. They carry energy and vibrations. Each set off a specific frequency of vibration in the neurons of your brain.


The bullet path drops because of gravity. The path curves by wind, air, and moisture.




Bondye nan syèl yo ki gen tout pouvwa, Bondye ki te kreye tout bagay atravè pwisans Pawòl Li, Bondye ke pawòl Li pa ka ranvèse di, “An Nou fè lòm nan imaj Nou, nan resanblans Nou”, pou yo ka gen dominasyon sou pwason ki nan lanmè yo, sou zwazo ki nan syèl la, sou tout bèt yo gade, sou tout latè, sou tout bèt nan bwa, sou tout bèt ki trennen sou vant sou tè-a (Jenèz 1:26).

Syèl ki pi wo yo se pou Senyè-a, men Li bay lòm tè-a kòm tèritwa yo (Sòm 115:16).

  1. Nan non Jezi, m’ asepte verite ke-m’ kreye nan imaj Bondye ak yon manda pou-m’ domine sou tout sa-L’ mete anba dominasyon-m’ selon lwa kreyasyon ke-L’ etabli.
  2. Nan non Jezi, m’ se imaj Bondye toupwisan nan mond fizik sa. M’ se reprezantan-L’ sou tè sa. Tè-a ki se materyèl atravè-l’ kò-m’ sòti se yon pi gwo reprezantasyon kò fizik mwen. Tè-a se tèritwa-m’ atravè lwa tèritoryal ke Bondye ki kreye syèl ak tè-a etabli.
  3. Nan non Jezi, m’ asepte responsabilite pou-n’ egzèse dominasyon-n’ sou tè sa ke Bondye atravè pwòp souvrennte-L’ te bay lòm ki te yon gwo pwovokasyon  pou mond tenèb la.
  4. Nan non Jezi, m’ asepte verite ke dominasyon sa ke-W’ te bay pa-t’ lòt anyen ke yon repons a rebelyon Satan ak pil akolit yo yon fason pou-W’ te imilye yo.

Bondye toupwisan, Ou ban-m’ otorite sou “les éléments de la nature” atravè dwa dominasyon sa.

M’ leve kanpe sou tèritwa-m’ nan non JÉSUS CHRIST atravè san-L’ ki te koule pou mwen sou menm tèritwa tèrès sa ke Bondye te bay lòm dominasyon.

San ki etabli rekonsilyasyon ak rekoneksyon plan diven-an ak mond fizik sa Senyè ki tonbe an boulvès aprè revelyon lòm.

San Kris ki te koule sou tè sa ki se sous kò fizik lòm vle di anpil bagay konsènan restore sa ke lòm lan te pèdi akoz rebelyon-l’.

M’ konekte-m’ ak kokennchenn verite sa ki gen pou wè ak sa ke san Jezi te akonpli nan reklame tèritwa ke ènmi-an te vòlè.

M’ rekonèt ke ènmi-an se sou woulib li ye paske san Jezi se zouti ki sele plan Bondye pou-L’ brize dominasyon-l’ sou mond sa.

M’ kanpe sou otorite sa ke JÉSUS CHRIST bay sila yo ki kwè nan Li aksè a li menm ki se otorite Bondye Papa.

M’ leve kanpe jan JÉSUS vle pou-m’ fè sa pou-m’ pote ak etabli viktwa-m’ sou tout fòs tenèb k’ap eseye enfiltre tèritwa-m’.

M’ pran kontwòl, posesyon, ak etabli dominasyon-m’ sou andwa sa nan non JÉSUS.

M’ etabli yon champ, masse, et bouclier de puissance, énergétique, et de force ki invincible, impénétrable, ak infranchissable atravè pwisans non, ak san JÉSUS.

M’ pran posesyon ak kontwòl 4 kwen perimèt propriyete sa.

M’ sele, make, ak bloke 4 kwen tèritwa-m’ ak San JÉSUS.

M’ pran posesyon ni anlè ak anba.

M’ pran posesyon 4 pwen kadinal tèritwa-m’: Nò, Ès, Sid, ak Wès.

M’ pran posesyon sou 12 pòt tèritwa-m’.

M’ pran posesyon sou “les elements d’existence” ki konpoze tèritwa-m’: spas, tan, ak matyè.

M’ pran posesyon sou “particule subatomique” ki konpoze tèritwa-m’.

M’ pran posesyon 4 eleman sa yo ki fè pati tèritwa-m: tè, dlo, lè, ak dife.

M’ pran posesyon sou champ énergétique ki se nanm kreyasyonèl, ekzistansyèl, ak fondasyonèl eleman sa yo ke espri demonyak ap pran woulib sou yo pou yo enfliyanse reyalite fizik mond sa.

Ak tout kle Wayòm syèl la ke Jezi Kris bay a sila yo ki kwè nan Li, m’ pran posesyon ak etabli dominasyon-m’ sou dimansyon fizik, metafizik, ak spirityèl tèritwa-m’.

M’ bloke tout “force de l’air, terre, feu, et eau” demonyak nan tèritwa-m’.


M’ pran posesyon jounen sa ke-W’ ban mwen Senyè. M’ pran posesyon chak grenn segond, minit, ak èd tan.

M’ kòmande pou solèy, lalin, ak zetwal yo brile, briye, ak klere nan yon fason ki pozitif ak pwodiktif sou tèritwa-m’.

Ke pwisans Bondye toupwisan elimine tout vye pwisans, fòs, ak pouvwa satanik, dyabolik, demonyak, malefik, mistik, occultic, esoteric, fetich, ak dragon ki la pou vòlè, touye, ak detwi ki pwojte sou solèy, lalin, zetwal, ak planèt yo kont lavi-m’.

M’ revoke, ranvèse, ak anile tout pawòl malefik ak malediksyon ki pwononse kont lavi-m’.

M’ anile tout priyè, jèn, ak tout sakrifis malefik ki fèt kont lavi-m’.

Ke jounen-m’ kapab dewoule anba yon syèl ki ouvri ak beni nan non JÉSUS CHRIST.

M’ etabli otorite ontolojik Bondye ki gen tout pouvwa sou tèritwa-m’. M’ kanpe sou esans otorite Bondye ki otonòm, endepandan, siprèm, souveren, transandan, ki depase tout lòt otorite yo.

Otorite ki se sous ak fondasyon tout lòt otorite yo nan non Jezi.

Pwisans ènmi-an pa orijinal. Li depann totalman sou sa-W’ te kreye.

Yo pa kreye pwisans. Yo itilize pou fè mal pouvwa ke-W’ ta bay yo depi nan kreyasyon ekzistans yo. Kidonk, yo sèlman kowonpi sa-W’ te kreye Senyè.

Otorite yo se pou yon tan. Y’ap fonksyone sou baz pèmisyon divin. Jijman-W’ gen tan pwononse kont yo.

Pwiske pouvwa ke y’ap itilize-a pa pou yo, kòm konsekans, yo p’ap ka kenbe-l’ tou nonplis paske Mèt li gen pou reklame-l’.

Kidonk, Ou gen pou-W’ depouye yo totalmam nan degre Ou redwi tout wayòm Satan a anyen yon jou.

Ebyen, se sou otorite sa ke-m’ kanpe.


M’ dezaktive tout vye fòs demonyak ki nan poud, men monte, bag mistik, baget majik, 




Tè sa se yon pi gwo reprezantasyon de kò fizik mwen. M’ pran posesyon sou enèji, frekans, rezonans, sekans, ak vibrasyon.


Konesans ak Konpreyansyon

Le Grand Je Suis, le Grand Tu Es Ce Que Tu Es, Yahweh Elohim, le Dieu suprême, Le Grand Initiateur, Directeur, Planificateur, Créateur, Exécuteur, Matérialisateur, Régénérateur, le Grand Soutien; le Grand Architect de l’univers, le Grand Ingénieur, le Saint des saints, le Grand Immortel, la Grande Gloire, le Très Haut, le Plus Haut des cieux, Le Seigneur des ésprits, le Dieu de toute chair, le Dieu de toutes les âmes, le Tout Puissant, le tout Fort, le tout Grand, le Souverain suprême, le Souverain le plus exalté; l’Ancien des jours, des âges, et des siècles, Le Dieu d’Israël, d’Abraham, d’Isaac et de Jacob…

Senyè Bondye ki gen tout sajès, konesans, entèlijans, ak konpreyansyon; ranpli-m’ ak Lespri-W’, Lespri sajès, konesans, entèlijans, ak konpreyansyon, ak tout kalite teknik, kreyativite, ak abilite nan building maintenance.

Bondye miltiplikasyon ak adisyon, Bondye ki travay ak sistèm miltiplikasyon ak adisyon; miltipliye entèlijans, konesans, ak konpreyansyon menm jan ak Daniel nan Babylon nan non tout entèlijans, sajès, konesans, ak konpreyansyon Jésus Christ.

Amen.


Knowledge And Understanding

The Ancient of days and ages, the supreme Lord of all knowledge, wisdom, intelligence, and understanding; fill me with Your Spirit, with wisdom, with understanding, with knowledge, and with all kinds of skills and creativity in building maintenance.

The God of multiplication and addition, multiply my intelligence, knowledge, and understanding like Daniel in Babylon.




Sòm 91

Moun ki rete anndan fò pwoteksyon Bondye ki pi wo nan syèl la, ap jwenn repo yo anba lonbraj Bondye ki gen tout pouvwa-a ka di Senyè-a:

Se Ou ki tout defans mwen, zam defansif mwen, boukliye pwoteksyon k’ap pwoteje-m’ kont tout atak ènmi-an.

Li se ofans mwen, zam ofansif mwen k’ap atake ènmi-an.

Alelouya!

Senyè-a se epe de bò ki vivan, ki kouvri ak dife ak limyè briyan Bondye toupwisan.

Se Ou ki delivrans mwen. Se Ou ki viktwa-m’ nan konba-m’ yo.

Ou se Bondye mwen. Se nan Ou mwen mete tout konfyans mwen Senyè. 

Se Ou menm ki p’ap kite-m’ pran nan pèlen mechan, ki p’ap kite maladi ki pou touye-m’ tonbe sou mwen.

W’ap kouvri-m’ anba zèl Ou. W’ap kache-m’ andann ak anba pla men-W’.

Anyen mal p’ap rive-m’ kote-m’ kache-a.

Paske-m’ byen kache. Ou se abri ak refij mwen.

Bondye ki gen tout pouvwa ak otorite ki kreye syèl la ak tè-a, Ou ap toujou kenbe Pawòl Ou paske Li enposib pou Pawòl Ou chanje. Li enposib tou pou-W’ vyole Pawòl Ou.

Pawòl Ou ekziste nan yon dimansyon ekzistans kote chanjman, enposibilite, ak echèk pa gen okenn pouvwa sou Li.

Pawòl Ou ki se verite absoli domine tout reyalite ki ta kapab enfliyanse yon nesesite pou yon chanjman ta fèt Senyè nan sa-W’ deklare.

Kidonk, reyalite ki an manifestasyon anba dominasyon total Pawòl Ou pa gen okenn pouvwa sou Pawòl Ou.

Tan, sezon, moman, sitiyasyon, ak sikonstans yo gen dwa chanje, men pawòl Ou toujou rete menm jan Senyè.

Pawòl Ou siprèm sou spas, tan, matyè, ak tout sikonstans.

Pa gen anyen nan mond sa ki gen kapasite pou ni retire, deplase, oubyen chanje menm yon grenn mo nan Pawòl Ou.

Pawòl Ou siprèm sou tout zam, strateji, taktik, konplo, ak plan malefik ènmi-an.

Pawòl Ou se Ou menm Bondye ki gen tout otorite, pwisans, pouvwa, dominasyon, fòs, enèji, ak onksyon an Pawòl.

Kidonk, Pawòl Ou se otorite-W’, pwisans Ou, pouvwa-W’, prezans Ou, dominasyon-W’, fòs Ou, enèji-W’, onksyon-W’, ak tout potansyalite-W’ sou fòm Pawòl.

Pawòl Ou se kiyès Ou ye, sa-W’ ye-a, jan-W’ ye-a, karatè-W’, fidelite-W’, nati-W’, entegrite-W’, plan-W’, volonte-W’, entansyon-W’, dispozisyon, ak desizyon final Ou Senyè.

Ou pa yon moun pou-W’ nan bay manti. Ou pa yon pitit lòm pou-W’ nan repanti tou.

Pwiske pa gen yon lòt sous otorite ki pi wo pase-W’, Ou sèmante pa pwòp Ou menm, sou non-W’, ak sou pwòp nati ak karaktè-W’ ki pa janm chanje ke Pawòl ke-W’ deklare ak bouch Ou sòti atravè tout entegrite-W’.

Pawòl Ou pa ka ranvèse paske Pawòl Ou siprèm sou tout bagay.

Pawòl Ou p’ap retounen vid paske Li sele ak yon misyon akonplisman. Pawòl Ou mache ansanm ak men ekzekisyon-W’. 

Kòmand Pawòl Ou ak akonplisman-L’ se yon sèl ak Senyè. Pa gen reta ant dekrè ke-W’ bay ak manifestasyon-L’.

Ou pale, li fèt. Ou bay kòmand lan, li pran fòm.

Ou ap veye sou chak grenn Pawòl ki sòti nan bouch Ou pou-W’ asire ke tout pwomès Ou yo akonpli.

Kenbe Pawòl Ou se onore pwòp tèt Ou Senyè.

Pwiske Ou pa janm echwe, Pawòl Ou pa ka echwe tou non plis.

Kidonk, se sa ki pwoteksyon ak defans mwen.

Se sa ki se asirans ak konfidans mwen genyen nan Ou Senyè.

Sou baz Pawòl Ou, mwen pa bezwen pè bagay k’ap fè moun pè lannwit, ni kè-m’ pa bezwen kase, ni sote pou malè ki ka rive-m’ lajounen.

M’ pa bezwen pè move maladi k’ap tonbe sou moun nan mitan lannwit, ni epidemi k’ap touye moun gwo midi.

Mil (1,000) moun te mèt tonbe sou bò gòch mwen, dimil (10,000) sou bò dwat mwen, anyen mal p’ap rive-m’.

M’ap rete konsa, m’ap gade, m’ap wè jan y’ap bay mechan yo sa yo merite.

Paske mwen pran Senyè-a pou ofans ak defans mwen, paske mwen pran Bondye ki anwo nan syèl la pou pwoteksyon-m’.

Okenn malè p’ap rive-m’, okenn mechan p’ap ka pwoche bò kot kay mwen menm.

Bondye ap pase zanj Li yo lòd pou yo veye sou mwen, pou yo pwoteje-m’ tout kote-m’ pase.

Y’ap pote-m’ nan men yo pou-m’ pa kase zòtèy pye-m’ sou okenn wòch.

L’ap pase zanj pwisan Li yo ki konn batay lòd pou yo atake ak chase ènmi-m’ yo byen lwen.

Senyè-a avèk mwen. Li se soutyen-m’. M’ap triyonfe sou ènmi-m’ yo.

M’ap mache sou lyon, sèpan, ak pil bèt demonyak yo, m’ap kraze jenn ti lyon ak eskòpyon yo anba pye-m’.

Bondye di: M’ap sove moun ki renmen Mwen, M’ap pwoteje moun ki konnen-M’.

Lè-l’ rele-M’, M’ap reponn li. Lè-l’ nan tray, M’ap la avèk li. M’ap delivre-l’, M’ap fè yo respekte-l’.

M’ap fè-l’ viv lontan. M’ap fè-l’ wè jan M’ap delivre-l’.

Delivre Arold Augustin nan sitiyasyon ke-l’ ye-a non Senyè.

Amèn.




Sòm 121

Mwen leve je-m’, mwen gade mòn yo, mwen di:

Ki bò menm m’ap jwenn sekou?

Sekou mwen sòti nan men Senyè ki gen tout pouvwa.

Se Li menm ki fè syèl la ak tè-a pou glwa non-L’.

Li p’ap kite pye-m’ chape paske Bondye k’ap veye sou mwen-an p’ap janm dòmi.

Bondye k’ap veye sou pèp Izrayèl la p’ap kabicha ni dòmi.

Non Li se Yahweh Shamnah, Bondye ki la. Li fidèl nan tout sa L’ap fè. Li reyèl.

Li se Verite, Fidèlite, ak Amèn.

Pawòl Li pa janm chanje paske Pawòl Li se Li menm ankò sou fòm Pawòl.

Li se Pawòl la. Pawòl la se Li menm ankò.

Pawòl Li pa ka chanje paske Sila ki kanpe dèyè Pawòl la nan Li pa gen okenn varyasyon.

Se Senyè ki toujou la ke-m’ ka konte sou Li k’ap veye sou mwen.

Non Li se Yahweh Sabaoth, Chèf lame syèl la. Li toupwisan. 

Li gen tout otorite. Li domine sou tout nasyon yo. Pa gen yon dimansyon ekzistans ki pa anba kòmand Li.

Li vanyan. Li fò nan batay. Li pa janm pèdi batay.

Li gen kontwòl total sou tout strateji, ak taktik batay la.

Se Li menm ki batay pou sila yo ki kwè nan Li paske batay la se pou Li.

Non Li se Yahweh Nissi, Senyè ki se banyè viktwa-m’.

Senyè ki bay viktwa. Senyè ke viktwa se pou Li.

L’ap kanpe bò dwat mwen tankou lonbraj mwen.

L’ap kanpe ni devan-m’, ni sou kote-m’, ak ni dèyè-m’.

Prezans Toupwisan ap la avèk mwen. Li p’ap janm abandone-m’.

Se Li ki tout pwoteksyon-m’. Se Li ki tout fòs mwen. Se li ki se abri-m’.

Lajounen, solèy la p’ap ka fè-m’ anyen ki mal.

Lannwit, lalin, ak zetwal yo p’ap ka fè-m’ anyen ki mal tou.

O kontrè, y’ap briye ak favè, benediksyon, pwosperite, ak pwoteksyon Bondye toupwisan sou lavi-m’.

Senyè-a ap pwoteje-m’ pou anyen mal pa rive-m’.

Li p’ap kite anyen rive-m’.

L’ap pwoteje-m’ kit m’ap antre, kit m’ap sòti depi kounyeya ak pou tout tan.

Senyè Bondye ki gen tout pouvwa ki anwo nan syèl yo, avan tout bagay te menm ekziste Ou SE Bondye.

Ou fè sa-W’ vle, kote-W’ vle, jan-W’ vle, ak lè-W’ vle. Pèsòn pa ka kenbe men-W’ lè-W’ an aksyon.

Pèsòn pa ka rache anyen ki anba ak anndan pla men pwoteksyon-W’ pa fòs.

Pèsòn pa ka kanpe an fas pwisans Pawòl Ou lè-W’ pale.

Lè Ou ap aji, kiyès ki ka ranvèse-l’? Kiyès ki ka kanpe kont Ou Senyè?

Pèsòn!

Kidonk, se Ou menm sèl ki konn fè ak defè.

Defèt tout sa ki fèt kont lavi-m’ ke-m’ gen dwa konnen ak tout sa ki fèt kont mwen ke-m’ pa konnen ki anpeche-m’ avanse.

Tout glwa, lonè, ak louwanj se pou Ou.

Amèn.



Sòm 51

Gen pitye pou mwen, Bondye ki gen tout pouvwa pou-L’ padone tout peche, inikite, ak transgresyon-m’ yo.

Jan ou gen bon kè sa Senyè!

Tanpri, efase tout sa mwen fè-W’ ki mal, paske Ou gen kè sansib Senyè.

Ou se Bondye ki gen tout gras, mizèrikòd, ak konpasyon.

Lave-m’, foubi-m’ pou retire tout fòt mwen fè-W’ yo ak san Jezi. Netwaye-m’ pou efase tout peche-m’ yo.

Senyè, mwen rekonèt sa-m’ fè-W’ yo pa bon ditou. Yo lèd anpil devan je-W’. Yo gen move sant devan-W’.

Yo souye imaj Ou ke-W’ envesti nan mwen-an. Yo aji sou nati divin Ou ki nan mwen.

Yo paralize manda dominasyon ke-W’ ban mwen nan mond fizik sa.

Yo kite yon anprent salte nan sistèm memwa-m’ k’ap pwovoke lachè-m’.

Se tout tan peche-m’ yo, foli-m’ yo, ak enbesilite-m’ yo devan je-m’.

Se yo ki mete-m’ nan soufrans ke m’ap andire nan moman.

Se kont Ou menm menm mwen peche pa kont lòt moun. Mwen fè anpil move bagay Ou pa dakò pou moun fè Senyè.

Mwen rekonèt ke-m’ pwovoke-W’ atravè move konpòtman ak tandans mwen yo.

Se sa-k’ fè Ou toujou gen rezon lè Ou kondane yon moun. Moun pa ka fè Ou okenn repwòch lè Ou fin jije.

Wi, depi-m’ fèt, mwen fèt ak peche nan kè-m’. Depi nan vant manman-m’, mwen gen peche nan kè-m’.

Men, Ou vle pou yon moun sensè nan tout sa l’ap fè. Tanpri, fè-m’ konprann tout bagay non Senyè!

Retire peche-m’ yo avèk kò Jezi ki te brize sou kwa pou mwen, kò ki te pote tout peche, inikite, ak trangresyon mwen yo, konsa m’a nan kondisyon pou-m’ fè sèvis pou Ou.

Lave-m’ ak san-L’ ki te koule ki p’ap janm pèdi pwisans Li, m’a pi blan pase koton.

Fè-m’ tande Pawòl ki pou fè kè-m’ kontan-an, Pawòl ki pou fè-m’ chante-a, ak Pawòl ki pou ban-m’ fòs, asirans, ak konfidans nan Ou Senyè.

Wi Senyè, Ou te kraze tout zo nan kò-m’, men Ou ap fè kè-m’ kontan ankò.

Retire peche mwen yo devan je Ou. Efase tout fòt mwen fè-W’ yo.

O Bondye, pa kite okenn move lide ak rankin nan kè-m’. Mete bon lide nan tèt mwen pou-m’ sa kenbe fèm nan lafwa nan Ou menm Senyè.

Pa voye-m’ jete. Pa retire Lespri-W’ nan mwen.

Sove-m’. Fè kè-m’ kontan ankò. Ban-m’ bon lide ki pou fè-m’ toujou obeyisan.

Lè sa-a, m’a moutre moun k’ap fè peche yo tout kòmandman Ou yo, pou yo sa retounen vin jwenn Ou.

Pa kite yo tire revanj sou mwen.

Bondye se Ou k’ap sove lavi-m’. Ma fè konnen jan Ou gen bon kè.

Seyè mwen, mete Pawòl nan bouch mwen pou-m’ ka fè lwanj Ou.

Ofrann ki fè-W’ plèzi, se lè yon moun soumèt tèt li devan Ou. Bondye, Ou p’ap janm meprize moun ki soumèt tèt li devan Ou, moun ki rekonèt tò li.

Paske Ou pwomèt nan Pawòl Ou ke si nou konfese peche nou, Ou fidèl ak jis pou-W’ padone peche nou yo ansanm ak netwaye-n’ de tout sa ki pa bon.

Amèn.



Sòm 130

Nan mizè mwen ye-a, Senyè, m’ap rele nan pye Ou.

Senyè, koute-m’ non!

Panche zòrèy Ou pou Ou tande jan m’ap lapriyè nan pye Ou.

Si Ou t’ap make tout zak nou fè, Senyè, ki moun ki ta ka leve tèt devan Ou?

Pèsòn!

Men, Ou padonnen nou, pou-n’ ka respekte-W’.

Ou padone peche nou paske Ou se yon Bondye ki gen tout gras, mizèrikòd, ak konpasyon.

Mwen mete tout espwa-m’ nan Senyè ki toupwisan, mwen mete espwa-m’ nan Pawòl Li.

M’ap tann Senyè-a tankou faksyonnè k’ap tann solèy leve.

Wi, tankou faksyonnè k’ap tann solèy leve!

Nou menm pèp Izrayèl, mete tout espwa nou nan Senyè-a, paske Li renmen nou anpil.

Li toujou pare pou-L’ delivre-n’.

Se Li menm ki va delivre pèp Izrayèl la anba tout mechanste yo fè yo.



Senyè ki gen tout otorite-a ap domine sou tout nasyon yo.

Pouvwa Ou moute pi wo pase syèl la.

Menm syèl ki pi wo-a pa ka kenbe prezans Ou.

Pa gen tankou Senyè-a, Bondye nou-an.

Li chita anwo nèt sou twòn Li.

Se pou Senyè Bondye toupwisan tè-a ye ansanm ak tout sa ki sou li.

Se pou Senyè ki gen tout pouvwa lemonn antye ansanm ak tout sa k’ap viv ladan-l’ ye.

Se Li menm ki kenbe fondasyon tè-a nan men L’.

Se pou Li tout tèt mòn yo ye tou.

Se pou Li lanmè-a ye, paske se Li ki fè-l’, latè-a tou, paske se Li ki ba-l’ fòm ak men-L’.

Ajan ak lò, se pou Ou Senyè.

Tout sa ki nan syèl yo ak tè-a se pou Ou Senyè yo ye.

Yo tout se zèv men tou pwisan-W’.

Ou pa manke anyen.

Senyè, pa gen yon bagay ke-W’ pa ye.

Pa gen yon bagay ki pa sa-W’ ye tou non plis selon plan orijinèl Ou pou kreyasyon-an.

Ou se tout sa ki fè kreyasyon-an ekziste.

Ou se tout sa fè kreyasyon-an ap viv ak fonksyone.

Ou se Kreyatè-a. Epi Ou se kreyasyon-an.

Ou se tout sa ki etènèlman “au dela” kreyasyon-an.

Ou nan tout bagay paske san Ou menm pa gen anyen ki te kreye ki pa-t’ ekziste ki t’ap kreye.

San Ou menm, pa gen anyen ki pa-t’ kreye ki vin kreye ki ka kontinye rete an ekzistans tou non plis.

Ou se sous, fondasyon, soutyen, nwayo, koz, fòs, pwisans, fabrik, esans, substance, nanm, ak espri ekzistansyèl tout bagay ki ekziste

Pa gen yon bagay ke-W’ pa ka fè.

Paske pwisans Ou san limit.

Se Ou ki kreye tout bagay pou glwa-W’.

Ou se sous, fondasyon, soutyen, nwayo, koz, fòs, pwisans, fabrik, nanm, espri, substance, ak essence ekzistansyèl tout bagay ki ekziste.

Ou se “existence noncréé, absolu, suprême, souverain, prééminente, transcendante, indépendante, omniprésente, omnisciente, toute-puissante, illimitée, insondable, immuable, incontrôlable, inébranlable, infaillible, invincible, inépuisable, autosuffisante, et éternel” ki etann, lanse, deklannche, pwojte, ak etabli ekzistans enèjetik Ou atravè “l’existence créé”.

Se Ou ki soutni tout sa ki ekziste ak Pawòl pwisans Ou an Jezi Kris.

Ou gen kontwòl sou tout bagay, tout kote, tout tan, ak an menm tan Senyè.

Tout sa k’ap manifeste fèt atravè kanal souvrennte-W’. Swa-L’ enspire pa Ou menm oubyen swa Ou kite-L’ pase.

Senyè, ouvri pòt syèl la pou mwen.

Vide benediksyon-W’ sou mwen an abondans.





Ou se “existence noncréé, absolu, suprême, souverain, prééminente, transcendante, indépendante, omniprésente, omnisciente, toute-puissante, illimitée, insondable, immuable, incontrôlable, inébranlable, infaillible, invincible, inépuisable, autosuffisante, et éternel” ki etann, lanse, deklannche, pwojte, ak etabli ekzistans enèjetik Ou atravè “l’existence créé”.

Bondye ki se existence noncréé, l’Infinité de tout, le Dieu qui est l’Absolu, la Suprématie, la Souveraineté, la Prééminence, la Transcendance, l’Indépendance, l’Omniprésence, l’Omniscience, l’Omnipotence, l’Autosuffisance,
l’Inébranlabilité, l’Invincibilité, l’Immutabilité, l’Incontrôlabilité, l’Infaillibilité, l’Inépuisabilité, la Stabilité, la Fermeté et Solidité éternelles.

Nan dimansyon kote pa gen anyen ki ka ni fet, manifeste, oubyen pwodwi sou okenn plan ekzistans san enfliyans oubyen pemisyon-l’.

Nan dimansyon kote pa gen okenn otorite ak pwisans ki pa anba soumisyon-l’.




Now if any of you lacks wisdom, he should ask God—who gives to all generously and ungrudgingly—and it will be given to him. But let him ask in faith without doubting (James 1:5-8).

I have filled him with the Spirit of God, with wisdom, with understanding, with knowledge and with all kinds of skills—to make artistic designs for work in gold, silver and bronze, to cut and set stones, to work in wood, and to engage in all kinds of crafts (Exodus 31:3-4).

My Father, as You sent Me in the world, I send him. I ask You to multiply his intelligence, knowledge, and understanding like Daniel in Babylon.

Bring the whole tithe into the storehouse, that there may be food in My house. Test me in this,” says the Lord Almighty, “and see if I will not throw open the floodgates of heaven and pour out so much blessing that there will not be room enough to store it (Malachi 3:10).


Bless the Lord, you His angels, Who excel in strength, who do His Word, Heeding the voice of His Word.

The Lord is with me; I will not be afraid. What can mere mortals do to me?” (Psalm 118:6)

The Lord is with me; He is my helper. I look in triumph on my enemies” (Psalm 118:7).

Psalms 25



Priyè Kont Konplo, Krim, Ak Aksidan

Dominion Of The Earth Through The Body

Thoughts

Mantalite Peche

Penetre mantalite peche k’ap gouvene panse lom. Paske moun k’ap benyen nan peche-a pa we oubyen konprann ijans mesaj levanjil la menm jan.

Menm le yo konprann ke lavi frajil, mond lan danjere, men yo pa we-l’ nan sans fe yon desizyon kounyeya pou yo anbandone vi y’ap mennen-an.

Obstak Bon Konsey

Le lom lan ap mennen yon vi, le-l’ gen entansyon-l’ pou-l’ al fe yon bagay ke-l’ we k’ap bon pou li nan sans satisfe dezi lache-l’ oubyen fe tet li plezi, gen yon travay ki gen tan fet nan panse-l’ ki vire panse-l’ devan deye, tet anba, oubyen alanve.

Kidonk, bagay ki dwat, bon konsey ki pa an amoni ak pratik sa moun sa livre tet li a li menm p’ap janm fe sans. Bon sans moun sa sanse manipile. Se yon moun ki anvoute.

Vin gen yon fos rezistans ki etabli nan lavi-l’ k’ap repouse, inyore, ak rejte tout bon konsey ki te ka oryante-l’ nan yon bon direksyon.


Gen yon res manje peche, fo yo vin manje-l’ avan.

Gen laboratwa kote demon yo ap etidye sevo lom lan yon fason pou yo devlope tout kalite desepsyon pou twonpe lom lan.


Skelet Tout Anseyman

Tout bagay komanse ak glwa Bondye ki se enspirasyon, motivasyon, ak deteminasyon-L’ nan tout sa L’ap fe.

Se anndan glwa Bondye, ou jwenn koz primodyal egzistans lom lan. Lom lan egziste pou glwa Bondye menm.

Glwa Bondye dwe devni enspirasyon, motivasyon, ak deteminasyon lom lan. Lom lan gen yon responsabilite pou-l’ glorifye Bondye atrave yon vi obeyisans.

Atrave inyorans ak rebelyon lom, glwa sa ki se esans egzistans lom lan vin oryante anve Satan pa mwayen peche.

Satan tou eskplwate opotinite sa pou-l’ etabli wayom li ki kanpe sou vole, touye, ak detwi. Men baz santral la se desepsyon ki se orijin peche.

Tout anseyman dwe fokis sou konfronte ak ekspoze ministe Satan ki baze sou vole, touye, ak detwi.


Tout anseyman dwe konsantre sou Jezi Kris ki te vini ak misyon pou-L’ detwi zev Satan yon fason pou-L’ restore lom a esans egzistans yo.

Kris gen yon ministe ki opoze a wayom Satan. Ministe Kris la baze sou restore sa enmi-an vole, bay lavi a sa enmi-an touye, ak rebati sa ke enmi-an detwi.

Pwiske Jezi Kris enpoze-L’ kom chemen, verite, ak lavi, Kris devni sel mwayen atrave-L’ lom lan ka oryante glwa a Bondye.

Tout anseyman dwe baze sou glorifye Kris paske se misyon Lespri Sen-an menm.


Pi Gwo Responsabilite

Pi gwo responsabilite yon moun nan ministe se ede lom lan franchi gwo dekalaj ki genyen ant konnen ak obeyi Pawol la.


Bondye “dupliquez” an milye, milyon, milya pou-m’ tout kote sou plan sa ak “au dela” atrave priye sa pou-m’ fe dega.

Pou-m’ libere sila yo ki an kaptivite.

Recent Posts

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  • The Voice, Breath, And Word of God
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  • The Word Of The Infinite God (Faith Activation)
  • Faith Warm Up
  • The Global Church
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  • Your Identity In Christ
  • The Five Worlds of Satan
  • Praying For Others
  • 100 Violently Spiritual Warfare Declarations
  • Speak As Jesus Representatives
  • Blood in Occult Rituals vs. The Blood of Jesus
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  • 🔥 Declaration: “The Word in My Mouth”
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  • Part Two – Psalms Of Confession
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  • The Father Speaks
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  • The Power Of Confessing The Word Of God
  • Vision, Discernment, Understanding, And Knowledge
  • Danje Ki Genyen Nan Imoralite Seksyel
  • Food Infestation, Markets, Seat And Throne Of Demonic Powers

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