Pou Satan egzese kontwol sou yon moun, fok moun sa posede nan vi-l’ oubyen lakay li yon bagay ki apatyen ave-l’. Kidonk, fok moun sa gen propriyete dyab la nan vi-l’.
Ebyen, strateji enmi-an pou-l’ kontwole, domine, ak enfliyanse yon moun se pouse moun sa pou-l’ vyole lwa Bondye.
Pouse lom lan pou-l’ fe yon desizyon volonte swa pa espre, pa inyorans, oubyen san moun sa pa menm rann kont k’ap pemet li depoze yon bagay nan vi moun sa oubyen lakay li k’ap ba-l’ yon dwa legal pou-l’ opere.
Tout strateji enmi-an vin repoze antyeman sou yon kesyon dwal legal ak “point de contact ou point de connection”. Kidonk, se depoze yon bagay k’ap ouvri yon “porte d’entrer”.
Depi-w’ asepte oubyen resevwa yon obje demonyak ke yon satanis fe yon enkantansyon sou li, otomatikman gen yon pot k’ap ouvri nan lavi-w’ kote demon ka komanse antre nan lavi-w’.
Kidonk, ajan dyab sa ap gen dwa legal pou-l’ kontwole ak manipile-w’.
Temwayaj
1) Yon ansyen satanis konfese koman li manke pran kontwol lavi yon jen Kretyen ak yon lajan san.
Apre yo fin manje, misyel eseye peye pou manmzel. Men Lespri Bondye pale ak manmzel atrave enpresyon, Li fe manmzel refize jiskaske se li menm ki peye ak lajan pa-l’.
Si-l’ asepte, li te met pa inyorans, misye t’ap jwenn dwa legal pou-l’ domine manmzel akoz li manje kob li.
2) Menm satanis sa konfese koman-l’ ta pral eseye kraze yon legliz atrave yon lajan san ke-l’ t’ap pral bay kom ofrann.
Men Lespri Bondye dirije paste-a menm pou-l’ retire kob modi sa nan lajan ki ranmase-a.
3) Yon lot ansyen satanis konfese koman-l’ te anvoute yon jen demwazel ak yon kado ranje. Pandan jen demwazel la ap resevwa kado-a, li avek pil lejyon demon li te akonpanye-l’ nan misyon sa temwen koman Lespri Bondye ap aji anndan manmzel pou-l’ refize-l’.
Manmzel aji kont enfliyans Lespri Bondye, li pran kado-a. Otomatikman, vin gen pot ki ouvri nan lavi-l’ kote yo lanse demon fonikazyon ki vin afekte tout yon mouvman evanjelik ke yon gwoup sevite Bondye ta pral mete sou pye.
4) Paste Jonas konfese le-l’ te sosye, pandan l’ap vole, li te konn ateri ka moun ki gen tablo sen katolik yo lakay yo.
5) Yon lot satanis konfese koman peche ak “arbre de Noel” yo flache limye wouj pandan-l’ t’ap vole nan spas ak Satan. Kidonk, sa yo se siy ke yo ka ateri kay moun sa pou yo lakoz destriksyon.
6) Yon ansyen satanis konfese koman-l’ rive etenn dife yon legliz kote te gen yon gwoup ki t’ap priye lannwit. Li akonpli misyon sa atrave ogey.
Kidonk, yon gwoup sosye abode paste-a nan yon konvesasyon atrave metdam konsenan jan aktivite priye yo deranje yo le y’ap domi.
Olye, pou paste-a ta itilize sajes pou-l’ abode yo, ogey pran-l’. Li santi-l’ vekse pou sa. Yo jwenn yon twou vid. Yo lanse demon fonikazyon nan lavi-l’. Anplis, yo menm bloke yon vwayaj ke-l’ te gen pou-l’ fe an “Europe”.
7) Yon satanis konfese anko koman-l’ te itilize “riz” pou-l’ te etenn flanm dife atrave priye stratejik ki t’ap briye nan yon legliz chak swa ki te bloke aktivite yon gwoup sosye.
Misye pran proz l’al mache nan legliz la. Misye rakonte koman li abode paste-a anba preteks ke-l’ vle fe yon jes ak moun sa yo k’ap entesede nan sans yo ka bezwen manje pou yo ka gen fos le y’ap priye.
Paste-a atrave inyorans asepte “of” la. Misye ranje konbyen sak pwa, diri, ak sik li pote yo nan legliz la. Kom konsekans, moun yo vin lou le y’ap priye.
Yo pa ka reveye a le. Sa te vin enpakte mouvman priye jis nan degre paste-a vin oblije ap poze tet li kesyom konsenan sa k’ap pase konsa.
8) Temwayaj “Fre Oscar”. Te gen yon dam ki te dedike-l’ a yon vi priye ki t’ap bay anpil pwoblem nan zon li te rete-a.
Chak le l’ap priye, dife desann. Dife-a komanse bonbade aktivite sosye ki te nan zon lan. Yo te eseye atake-l’, men yo pa-t’ ka atenn li.
Oscare ki te yon pi gwo satanis nan moman te chwazi pran dosye-a pou-l’ te montre dam sa sa-l’ peze.
Premye bagay li fe, li komanse etidye fason-l’ abiye. Li t’ap eseye konnen si-l’ pa-t’ konn itilize “makiyaj”, men dam lan pa-t” nan zafe “makiyaj”. Objektif la se chache yon “porte d’entrer” atrave makiyaj sa.
Misye eseye kontakte “Deese” Jacqueline ki dam twalet la. Pwiske manmzel te dedike vi-l’ a lapriye, Jacqueline pa-t’ ka gen akse a twalet li.
Ebyen, misye rakonte le dam sa ap mache nan lari, li gen priye an silans l’ap fe nan ke-l’. Dife ap boubou alantou-l’.
Men le-l’ pral nan biwo-l’, l’ap priye nan ke-l’. Li priye pou mari-l’ ak kay li. Misye eseye ale lakay dam sa pou-l’ te ka pran yon bagay pou-l’ anvoute-l’, tout bagay nan kay li te kouvri ak dife.
Le-l’ eseye touche mari dam lan ki se yon payen, menm misye dife te kouvri-l’ tou.
Chak le Kretyen yo ap priye, gen domaj ak destriksyon nan mond teneb la.
Legalite Pou Enmi-an Vole, Touye, Ak Detwi
Satan konn al lanse akizasyon kont Kwayan nan prezans Bondye kote l’ap di sa yo fe mal yon fason pou-l’ kenbe Bondye a Pawol Li paske:
God is bound by His faithfulness. He cannot go against His Word.
Kidonk, l’ap djigonnen-W’ pou-W’ kenbe Pawol Ou nan sans pou-W’ rete fidel ak Sa-W’ deklare yon fason pou-W’ ka retire men pwoteksyon sou yon Kwayan ki fe yon bagay ki konvenk Satan ke-l’ gen yon dwa legal pou-l’ aji kont Kwayan sa.
Menm ajan-l’ yo konn ap diskite ak zanj Bondye kont Kwayan ki pa mete an pratik yon komand Bondye bay.
Satan ap jwe yon jwet tout ti vis ak Bondye. Entansyon-an se pou lom lan pa obeyi Bondye. Plan-l’ tou se itilize Pawol la pou-l’ teste fidelite Bondye.
M’ remake ke pa gen zafe konteks menm nan sa ke Pawol la di.
Se La Bagay La Mele
Li prezante dosye kont Kwayan atrave inyorans yo k’ap mete bagay sou yo ki apatyen a wayom li tankou fad, fo cheve, bijou, fo sousi, makiyaj, kitaj, elatriye. Pafwa, menm yon bagay ki aseptab li ranje ka kreye pwoblem nan lavi Kwayan.
Kidonk, eleman sa yo pa otomatikman retire prezans ak pwoteksyon Bondye nan lavi yon moun, men si yo prezante dosye yo nan sans ke yo gen obje yo sou moun sa, Bondye ka livre moun sa pou-L’ rete fidel a Li menm.
Kom konsekans y’ap jwenn twou vid pou yo atake ak enfliyanse moun sa. Yo ka modi obje-a so yo yon fason pou sa yo di-a kapab materyalize nan lavi moun sa.
Si-l’ prezante yon dosye ki jistifyab, l’ap rive konvenk Bondye jis nan degre pou-l’ jwenn yon “porte d’entrer” pou-l’ atake amwenske anndan souvrennte-W’ ou gen yon lot plan pou moun sa.
Menm jan enmi-an ap kenbe-W’ a fidelite-W’ nan sans pou-W’ kenbe sa-W’ di nan Pawol Ou pou-l’ jwenn pemisyon pou-l’ fe mal, se menm jan tou, m’ akize enmi-an devan-W’ kom yon gwo vole, ansasen, kriminel, rebel, ak destrikte.
Dwa primodyal ki pemet enmi-an ka domine lom se pa pou li ke-l’ ye vre. Se yon dwa ke-W’ te bay lom pou-l’ te domine sou tout kreyasyon-an menm Satan tou.
Kidonk, se vole misye vole-l’. Tout frekan misye ap fe-a sa-k’ nan men-l’ lan se pa pou li ke-l’ ye.
Pawol la se yon reprezantasyon Jezi Kris. Pawol la se Jezi Kris menm. Kidonk, Pawol la se Ou menm Bondye.
Aji selon Pawol sa yo ke-W’ deklare nan…
Truly I tell you, whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven (Matthew 18:18).
The one who does what is sinful is of the devil, because the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the devil’s work (1 John 3:8).
Kreyati-a Kont Kreyate-a
Senye Jezi, Pawol Ou ki se verite absoli se yon reprezantasyon de Ou menm.
Pawol la se Ou menm (Revelasyon 19:13; Jan 1:1). Ou se Pawol la menm. Pwiske-W’ se Pawol la, Ou pa ka vyole Pawol Ou ki se pwop Ou menm.
Som 138:2 fe yon deklarasyon ki tre fo kote-l’ deklare ke Bondye egzalte Pawol Li sou tout non-L’ ke-L’ genyen.
Pwiske-W’ se Pawol Bondye menm, volonte-L’, plan-L’, ak objektif final Li nan tout sa L’ap fe, Bondye egzalte-W’ sou tout non ke-L’ genyen.
Li egzalte fidelite-L’, entegrite-L’ ak Pawol la sou non-L’.
Non selman sa tou pwisans ti dyab pa ka triyonfe sou pwisans Ou Senye. Kreyati-a pa ka pi gran ke Kreyate-a.
Kreyati-a ke tout kapasite ke-l’ gen nan li soti nan Kreyate-a pa ka kanpe an fas Kreyate-a. Kreyati-a pa ka ap defye Kreyate-a nan yon konba direk tet pou tet, fos pou fos, oubyen ponyet pou ponyet Senye.
Sa pa ka fet!
Kreyati-a pa ka kanpe kont yon pwisans ki transande pwop egzistans li.
Eske kreyati-a ka goumen ak Kreyate-a? Non paske goumen ak Kreyate-a se goumen ak pwop egzistans ou paske egzistans kreyati-a depann de Kreyate-a.
Ou mete pwop Espri-W’ pou kanpe deye Pawol Ou nan domen ranfose ak egzekite-L’.
Senye Jezi, m’ kanpe sou Pawol ke-W’ deklare nan Matye 18:18. Tout sa-n’ mare sou te sa, l’ap mare nan syel la. Tout sa ke-n’ relache sou te sa ap relache nan syel la.
Atrave otorite-W’ ak pwisans Espri Bondye k’ap degaje nan Pawol sa, m’ pran otorite…
Lord Jesus shall darkness comprehend or prevail over Your power? Will Satan overcome Your name?
Does that sickness have the ability to stand against the power of the name of Jesus?
Ki strateji ki dwe devlope pou konbat pil pwodwi anpwazone sa yo ke enmi-an ap itilize pou konbat Kwayan yo?
God Has Exalted His Word Above His Name
“I will worship toward Your holy temple, and praise Your name for Your lovingkindness and Your truth; for You have magnified Your word above all Your name (Psalm 138:2)”.
Why has God magnified His Word above all His Name? A name is only as good as the word of the person behind that name.
A man’s name is esteemed when his word is good. A man’s name inherently communicates the integrity of that man.
This is why Proverbs 22:1 declares, “A good name is to be chosen rather than great riches…” and Ecclesiastes 7:1 says, “A good name is better than precious ointment…”
God’s Name is magnified because He is faithful to keep His Word. The nature and character of God’s Name is revealed through His Word.
The Bible, the Word of God, reveals the God behind His Name. God’s Name is to be praised because His Word is ever true!
God’s Name is holy. Therefore God will not sanction by His Name what He has not sanctioned by His Word.
Neither is He obligated to recognize our works done in His Name (Matthew 7:22-23). Thus we should never accept on face value what is done by people “in the Name of the Lord” or “in Jesus’ Name” (Jeremiah 23:30-32).
We must test what is said and done “in His Name” by the Word of God (1 John 4:1). Why? It is because what God sanctions with His Name will never be inconsistent or contradictory with what He has revealed about Himself in His Word.
God will confirm His Word done in His Name (Mark 16:20). Because God’s Name is holy, He has chosen to sanctify it by magnifying His Word above His Name.
Thus, the name of God refers to His authority and reputation, just as the name of Jesus refers to His authority and reputation.
That is why today we pray in the “name” of Jesus Christ, i.e., we pray according to His authority (John 15:16); we command healing in the name of Jesus Christ (Acts 3:6); why demons must come out when we use the name of Jesus Christ (Acts 16:18); and why baptism was done in the name of Jesus Christ (Acts 10:48).
God exalted His Word above all other things that are under His authority, even His authority itself.
He exalts His Word above His authority, and lives by His own rules.
When a demon is in a body, he will not want to leave if there’s a legality. He will cling unto something that allows him to stay.
The industrial complex of Satan is where they design and create things that they will send on the surface of the earth.
They design objects containing point of contact and connection to the kingdom of Satan.