{"id":828,"date":"2019-10-06T07:07:54","date_gmt":"2019-10-06T07:07:54","guid":{"rendered":"http:\/\/www.ministry-strategies.org\/testimony\/?p=828"},"modified":"2019-12-29T12:56:35","modified_gmt":"2019-12-29T12:56:35","slug":"fason-yon-ajan-dyab-ka-atake-yon-paste","status":"publish","type":"post","link":"https:\/\/www.ministry-strategies.org\/testimony\/fason-yon-ajan-dyab-ka-atake-yon-paste\/","title":{"rendered":"Fason Ajan Dyab Ka Atake Yon Past\u00e8 Si-l’ Pa Vijilan, Astral, Konba Lannwit"},"content":{"rendered":"

Gen diferant fason yon ajan dyab ka atake yon paste. Yo itilize tout fom manipilasyon ak sediksyon pou yo ka atenn past\u00e8-a.<\/p>\n

<\/p>\n

Yo ka atake paste-a atrave pwop madanm li. Yo ka fe madanm li vin awogan. Yo ka fe-l’ pale ak mari-l’ di. Yo ka fe madanm lan vin ogeye.<\/p>\n

Yo itilize demon pou yo enfliyanse konpotman madanm li yon fason pou pwovoke paste-a fe kole ki vin ouvri yon pot pou enmi-an lanse atak li.<\/p>\n

Kole se yon bagay ki tre danjere nan yon nivo spirityel paske li ouvri pot nanm Kwayan pou enmi-an atake.<\/p>\n

Tout sa yo fet san madanm lan gen dwa pa menm rann kont paske entelijans li, emosyon-l’, ak bon sans li sanse manipile.<\/span><\/p><\/blockquote>\n

Anplis, ajan dyab yo fe sa yon fason pou yo kreye yon mwayen dekourajman ka paste-a.<\/p>\n

Depi paste-a rive yon kote-l’ komanse ap fe ti fache, fe kole, yo ekspedye yon espri ke yo ba-l’ diferant fom tankou jen ti fi, yon manmb nan legliz la pou al kouche ave-l’ nan domi.<\/p>\n

Depi-l’ komanse viv ak fi sa nan domi, gen moman le-l’ pral priye, li vin yon jan lou pou-l’ priye.<\/p>\n

Le-l’ mete ajenou pou-l’ priye, yo fe domi pran-l’. Le-l’ pou-l’ ta priye Bondye, li leve li tou kouche.<\/p>\n

Depi-l’ kouche, yo peze-l’. Depi yo peze-l’, menm si-l’ ta vle ouvri bouch li, vire ko-l’, li p’ap kapab.<\/p>\n

Chak swa yo vin peze-l’. Depi sa rive 7 fwa, y’ap pran astral li. Depi yo fin pran astral li, yo toudi-l’. Le yo toudi-l’, yo itilize zonbi-l’ pou yo pesekite legliz.<\/p>\n

Si yo pa ka toudi paste-a, yo voye anpil fanm sou chemen-l’ pou-l’ ka tonbe nan adilte.<\/p>\n

Yo konn rantre nan fwaye paste-a pou kreye divisyon yon fason pou chak moun ka fe yon bo.<\/p>\n

Ajan dyab yo konnen ke paste-a gen yon Espri nan li, ki se Lespri Bondye. Yo chache fe paste-a vin ogeye, fe kole yon fason pou yo Lespri Bondye ka ekate-l’.<\/p>\n

\n

Ko Astral, Ko Adamik<\/strong><\/h3>\n

Ajan dyab yo gen kapasite pou yo separe yon moun an de. Yon pati mare lakay yo. Lot pati-a ap fonksyone kay moun sa. Kidonk, yo pran “ko adamik” moun sa.<\/p>\n

Pafwa, moun sa santi-l’ an defayans, li an febles, li an detres paske gen yon pati nan li ki manke.<\/p>\n

Tout sa yo fe “ko adamik” lan, moun sa ap santi-l’. Si yo bat moun sa, tout kou l’ap pran atrave “ko adamik” la, l’ap santi-l’ atrave ko fizik li.<\/p>\n

Kidonk, nan domen soselri, se nan konba lannwit yo kaptire ko sa. Depi yo bay ko sa twa so, sosye sa ap gen pouvwa sou ko sa.<\/p>\n

Se li yo rele nanm chwal ki se denye dimansyon. Konba sa viktim lan pesevwa-l’ sou fom yon rev pandan ke se yon konba reyel ke-l’ ye.<\/p>\n

Le-w’ gen yon espri infernal ki bo kote-w’ ki vle di yon espri yon sosye, pral gen yon fenomen ki rele “refoulement d’astrale” ki pral pwodwi.<\/p>\n

Le espri yon mechan vin kanpe bo kote-w’ pandan ke astral ou sou ou, l’ap bat pou-l’ kole sou ou.<\/p>\n

Astral pa-w’ la pral refoule. L’ap fe yon mouvman. L’ap fe-w’ santi cheve-w’ kanpe.  San-w’ ap kouri, ke-w’ ap kase, ou pral santi ke-w’ kanpe sou te-a, men pye-w’ pa touche te-a.<\/p>\n

Gen fenomen etranj k’ap pwodwi. Ko-w’ komanse fe boul san rete. Ke-w’ ap kase dri, gen yon astral mechan ki la.<\/p>\n

\n

Atrave yon kamera mistik, yon ajan dyab kapab we kondisyon spirityel lom lan.<\/p>\n

Fo yo gen yon eteraksyon ak reyalite mond sa.<\/p>\n

Le moun ap di Hallelujah, yo bay pwoblem nan mond envizib.<\/p>\n","protected":false},"excerpt":{"rendered":"

Gen diferant fason yon ajan dyab ka atake yon paste. Yo itilize tout fom manipilasyon ak sediksyon pou yo ka atenn past\u00e8-a.<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"nf_dc_page":"","footnotes":""},"categories":[1],"tags":[],"class_list":["post-828","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"_links":{"self":[{"href":"https:\/\/www.ministry-strategies.org\/testimony\/wp-json\/wp\/v2\/posts\/828","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.ministry-strategies.org\/testimony\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.ministry-strategies.org\/testimony\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.ministry-strategies.org\/testimony\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.ministry-strategies.org\/testimony\/wp-json\/wp\/v2\/comments?post=828"}],"version-history":[{"count":19,"href":"https:\/\/www.ministry-strategies.org\/testimony\/wp-json\/wp\/v2\/posts\/828\/revisions"}],"predecessor-version":[{"id":2004,"href":"https:\/\/www.ministry-strategies.org\/testimony\/wp-json\/wp\/v2\/posts\/828\/revisions\/2004"}],"wp:attachment":[{"href":"https:\/\/www.ministry-strategies.org\/testimony\/wp-json\/wp\/v2\/media?parent=828"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.ministry-strategies.org\/testimony\/wp-json\/wp\/v2\/categories?post=828"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.ministry-strategies.org\/testimony\/wp-json\/wp\/v2\/tags?post=828"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}